Michelle Alexander’s The
New Jim Crow is generative for many of the reasons Elizabeth flagged for us
in class today, not the least of which is the question of audience. As we noted
from the preface, Alexander desires to consciousness raise, edify, and support
in solidarity her different expected readers. From this perspective, her
elision of one major issue is understandable; specifically, the role of US
racist incarceration practices domestically in relationship to incarceration
abroad. I think that in order to grasp the enormity of this disciplinary
project of the modern neoliberal carceral state, we must grapple with the
simultaneous explosion of domestic incarceration, mainly of men of color, with
international incarceration of mostly Muslim men of color (think the current
hunger strike at Guantanamo Bay). These two projects cannot remain in isolation
lest the international scope of freedom movements, a theme we’ve discussed all
semester, eludes our discussion. I think especially in light of the class discussion
on Tuesday, we need to consider the ramifications of wider trends of
securitization under the War on Terror and the War on Drugs to theorize how
state apparatuses (including private sector contractors/co-conspirators) work
to control racialized bodies.
As one consideration for future discussion, I want to suggest
reading the media coverage of the recent attacks in Boston as a psychic
synthesis of two sorts of national traumatic imaginaries: the foreign
Muslim/Arab terrorist (conflated in coverage, not in lived experience of
course) and the domestic criminal black male. What does the flurry of reports
on a “Saudi national” in custody juxtaposed with the description of a
“dark-skinned male” wearing a hoodie reveal about the ways Americans conceptualize
crime within and outside the nation? I suggest inhabiting this space between
two issues typically treated as discrete concerns as a way to understand the
issue of U.S. Black Freedom Movements as already-always international in scope. Especially after reading the article Elizabeth posted about the "person of interest" debacle, I'd like to consider the ways in which racialization operates in an age of colorblindness and mass incarceration.
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